UP Catholic 04 14 2017 E Edition Page 5

www.upcatholic.org THE U.P. CATHOLIC COMMENTARY April 14, 2017 5 In this world nothing can be certain except Death and Taxes". - B. Franklin Ben Franklin believed only death and taxes were certainties. Most people plan for their taxes, but they don't plan for Franklin's other inevitability. Plan your inances completely: contact Holy Cross Cemetery and see how affordable and easy it is to make your burial wishes and headstones needs a reality. We can help you with: * Traditional, Mausoleum, Columbarium, private estate burial options. * We can design and install a headstone with your ideas and needs in mind, and make it budget friendly. * If you choose cremation we can help with a choice between traditional ground burial and Columbarium spaces, all compliant with Church Teaching. * We have newly created waterfront burial locations overlooking the scenic Tourist basin (Marquette only),for those that choose traditional, Cremation, Private Mausoleum or Columbarium burial. Come see the beautiful newly developed section of this great cemetery. See how we can create a budget plan for your family, that allows you to make monthly, interest free for one year, payments to fit any budget. Family minded, budget friendly, Church compliant Holy Cross Cemeteries Marquette: Neil Newcomb (906)225-0191 Escanaba: Dale Stannard (906) 786-4685 I have met several priests over the years who ended up leaving the active ministry of the priesthood. Two of them have been on my mind and in my prayers recently, having left the priesthood and the Church over issues connected to homosexuality. I ran into one of them some time ago by chance as we were boarding the same flight. Filling me in on the decisions he had made, he shared: I was never happy with the Catho- lic Churchs view that homo- sexuality is inherently and then he paused, whats the phrase they use? I replied: homosexual acts are intrin- sically disordered. Ah, yes, intrinsically disordered, he replied. Its a harsh insti- tution that would call me intrinsically disordered, and I couldnt remain in a Church that held those views. The second priest who left had similarly decried how the Church, on account of his homosexuality, saw him as intrinsically disordered which he took to mean that he was an evil person. I was saddened at the way both of these for- mer priests misconstrued the teachings of the Church, and disappointed that they couldnt see how we are not defined by our inclinations and proclivities, even if some of them may be disordered and in need of purification. As fallen creatures, every person faces disordered desires within, and no one is perfect except, we Christians believe, Jesus himself. Once when I was speaking with a person who was paralyzed, he shared how members of the disability community had given him some good advice after his accident: Dont say you are a disabled person, because that lets the disability define you. Say instead that you are a person with a disability. With a similar emphasis, people shouldnt pigeonhole themselves by saying: Im a homosexual, but instead say: Im a person with homosexual inclinations. Our inclinations don't define us, since we are free to decide whether we will act on them, or resist them. The process of resist- ing our disordered desires can be very di- cult, but contributes significantly to our own growth and spiritual maturation. When referencing men and women who have deep-seated homosexual tendencies, the Catechism of the Catholic Church emphasizes that such individuals must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the diculties they may encoun- ter from their condition. These persons, thus, are children of God, unique and loved by the Lord and called to the pursuit of goodness, chastity and holiness. The notion of an intrinsically disordered act (sometimes also called an intrinsically evil act) has been part of the Churchs moral teachings for millennia. Such acts, as Pope John Paul II noted in his 1993 encyclical Veri- tatis Splendor , are by their nature incapable of being ordered' to God, because they radi- cally contradict the good of the person made in his image. Even the best of intentions, he stressed, cannot transform an act that is intrinsically evil into an act that is good or justified. Many kinds of acts fall under the heading of an intrinsic evil, representing seriously damaging choices for those who pursue them and for those around them. A few randomly chosen examples would include: prostitution, torture, slavery, tricking in women and children, adultery, abortion, euthanasia, and homosexual acts. As noted in the Catechism, homosexual acts are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Or as noted in another important teaching document called Persona Humana , homosexual relations are acts which lack an essential and indispensable inality. Even though men and women may engage in intrinsically disordered acts at various points in their lives, that fact clearly does not make them intrinsically disordered persons, or evil individuals. Were reminded of the old adage that we are to love the sinner and hate the sin. The Catechism sums it up well: Man, having been wounded in his nature by origi- nal sin, is subject to error and inclined to evil in exercising his freedom, but the remedy is found in Christ and in the moral life, in- creased and brought to maturity in grace. Thus, intrinsically disordered acts, while always destructive to ourselves and to others, do not put us outside of the eventual reach of grace and mercy, nor beyond the healing effects of repentance. Rather those acts and their harmful effects should beckon us towards the loving gaze of the Lord as he invites us to seek a higher path, one in which we renounce wrongdoing and resolutely embrace the free- dom of the sons and daughters of God. Rev. Tadeusz Pacholczyk, Ph.D. earned his doctorate in neuroscience from Yale and did post-doctoral work at Harvard. He is a priest of the diocese of Fall River, MA, and serves as the Director of Education at The National Catholic Bioethics Center in Philadelphia. See www.ncbcenter.org MAKING SENSE OUT OF BIOETHICS Father Tad Pacholczyk, Ph. D I'm not 'intrinsically disordered!' OUR INCLINATIONS DON'T DEFINE US, SINCE WE ARE FREE TO DECIDE WHETHER WE WILL ACT ON THEM, OR RESIST THEM. THE PROCESS OF RESISTING OUR DISORDERED DESIRES CAN BE VERY DIFFICULT, BUT CONTRIBUTES SIGNIFICANTLY TO OUR OWN GROWTH AND SPIRITUAL MATURATION. Follow us on social media: www.facebook.com/theupcatholic www.twitter.com/theupcatholic www.youtube.com/theupcatholic

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